Distinctiones B: I. Bonum Entitativ - Bonum Naturaliter - Bonum Moraliter
Signoriello´s Lexicon Explained
Bonum entitativum, seu in genere entis dicitur quidquid, prout actu habet esse, spectatur, quia cuilibet generi entium convenit; nam cum absolute melius sit esse, quam non esse, hoc ipso quod ens est, habet aliquam perfectionem, per quam est appetibile, ac proinde est bonum, siquidem bonum est ipsum ens, prout ad appetitum refertur. Hanc ob rationem bonum et ens dicuntur esse idem secundum rem, vel bonum et ens converti, vel bonum esse passionem entis.
Bonum naturaliter vel huiusmodi est simpliciter, et dicitur, quidquid habet plenitudinem essendi sibi convenientem, seu in quo nihil corum desideratur, quae ad eius naturae integritatem requiruntur; vel secundum quid, et dicitur illud, cui deest aliquid ad plenitudinem essendi debitum. e.g. homo caecus est naturaliter bonus secundum quid, siquidem habet de bonitate quod vivit, et malum est ei, quod caret visu.
Denique bonitas moralis, vel in genere moris spectat ad actiones libere institutas secundum regulas rectae rationis.
Entitiative good, or whatever is said to be in the genus of being, is considered according to its actual existence, because it belongs to each genus of beings; for since it is absolutely better to be than not to be, this being itself has a certain perfection by which it is desirable, and hence it is good, since the being itself is good, as it relates to appetite. It is for this reason that good and being are said to be the same according to matter, or that good and being are reversed, or that good is the passion of a being
Good is naturally or simply of this kind, and is said to be whatever has the fullness of being suitable to itself, or in which nothing is wanting, which are required for the integrity of its nature. or according to something, and that is said to be due to which something is lacking for the fullness of being. e.g. A blind man is naturally good in a certain sense, since he lives by goodness, and it is bad for him that he lacks sight.
Finally, the goodness of morals, or morals in general, refers to actions freely organized according to the rules of right reason.